But you’l say to me

I prayed him, since he had shew’d so much goodness, and that the Town was not to part 106 till next day, that he would tell me somewhat of that Original of the World, which he had mentioned not long before; “and I promise you,” said I, “that in requital, so soon as I am got back to the Moon, from whence my Governour (pointing to my Spirit) will tell you that I am come nu skin hk, I’ll spread your Renown there, by relating the rare things you shall tell me: I perceive you Laugh at that promise, because you do not believe that the Moon I speak of is a World, and that I am an Inhabitant of it; but I can assure you also, that the People of that World, who take this only for a Moon, will Laugh at me ‘when I tell them that your Moon is a World, and that there are Fields and Inhabitants in it:”

He answered only with a smile, and spake in this manner:

“Since in Ascending to the Original of this Great A L L, we are forced to run into three or four Absurdities; it is but reasonable we should follow the way wherein we may be least apt to stumble. I say then, that the first Obstacle that stops us short is the Eternity of the World; and the minds of men, not being able enough to conceive it, and being no more able to imagine, that this great Universe, so lovely and so well ordered, could have made it self, they have had their recourse to Creation: But like to him that would leap into a River for fear of being” wet with Rain, they save themselves out of the Clutches of a Dwarf, by running into the Arms of a Giant; and yet they are not safe for all that: For that Eternity which they deny the World, because they cannot comprehend it, they attribute it to God, as if he stood in need of that Present, and as if it were easier to imagine it in the one than in the other; for tell me, pray, was it ever yet conceived in Nature, how Something can be made of Nothing? Alas! Betwixt Nothing and an Atome only, there are such infinite Disproportions, that the sharpest Wit could never dive into them; therefore to get out of this inextricable Labyrinth, you must admit of a Matter Eternal with God:  grant I should allow you that Eternal Matter Propecia; how could that Chaos dispose and order it self? That’s the thing I am about to explain to you.

“My little Animal, after you have mentally divided every little Visible Body, into an infinite many little invisible Bodies; you must imagine, That the infinite Universe consists only of these Atomes, which are most solid, most incorruptible, and most simple; whose Figures are partly Cubical, partly Parallelograms, partly Angular, partly Round, partly Sharp-pointed, partly Pyramidal, partly Six-cornered, and partly Oval; which act all severally, according to their Various Figures: And to shew that it is so, put a very round Ivory Bowl upon a very smooth place, and with the least touch you give it will be half a quarter of an hour before it rest: Now I say, that if it were perfectly round, as some of the Atomes I speak of are, and the Surface on which it is put perfectly smooth, it would never rest. If Art then be capable of inclining a Body to a perpetual Motion, why may we not believe that Nature can do it? It’s the same with the other Figures, of which the Square requires a perpetual Rest, others an oblique Motion, others a half Motion, as Trepidation; and the Round, whose Nature is to move, joyning a Pyramidal, makes that, perhaps, which we call Fire; because not only Fire is in continual Agitation, but also because it easily penetrates: Besides, the Fire hath different effects, according to the openings and quality of the Angles, when the round Figure is joyned; for Example, The Fire of Pepper is another thing than the Fire of Sugar, the Fire of Sugar differs from that of Cinnamon; that of Cinnamon, from that of the Clove; and this from the Fire of a Faggot nu skin hk. Now the Fire, which is the Architect of the parts and whole of the Universe, hath driven together, and Congregated into an Oak, the quantity of Figures which are necessary for the Composition of that Oak.